Tel Deir 'Alla Inscription in Deir 'Alla, Jordan | Balaam and Shadday goddess and gods
Shadday is not the same as Hebrew Shaddai a proper name of the true God. Shadday and plural Shaddayin are from the Babylonian Sadu meaning steppe or plain or a mountain and is equivalent to shedim in Hebrew or devils/demons (see Deut 32:17 and Ps. 106:37) - hill demon gods and goddess in a plain, such as a river plain. Deir Alla is near the Jordan River and the Jabbok river. The Shadday goddess and the Shaddayin are the demon goddess and demon gods. The words in the Tel Deir 'Alla Inscription text connect to child murder sacrifice. Balaam and those with him practiced child murder sacrifice, especially in a philological sense related to, that is connected to Melkart/Hercules of Carthage, another prime example of child murder sacrifice, to gain power from Satan and to oppose the true God and His servant Moses.
Deuteronomy 32:17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.
Psalm 105:36 And served their idols, and it became a stumblingblock to them. 37 And they sacrificed their sons, and their daughters to devils. 38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Canaan. And the land was polluted with blood, 39 And was defiled with their works: and they went aside after their own inventions. 40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.
Tel Deir 'Alla Inscription in Deir 'Alla, Jordan
The text
i.1 The misfortunes of the Book of Balaam, son of Beor. A divine seer was he.
i.1 The gods came to him at night.
And he beheld a vision in accordance with El's utterance.
They said to Balaam, son of Beor:
"So will it be done, with naught surviving.
No one has seen [the likes of] what you have heard!"
i.5 Balaam arose on the morrow;
He summoned the heads of the assembly to him,
i.6 And for two days he fasted, and wept bitterly.
Then his intimates entered into his presence,
and they said to Balaam, son of Beor,
"Why do you fast, and why do you weep?"
i.7 Then he said to them: "Be seated, and I will relate to you what the Shadday gods have planned,
And go, see the acts of the god!"
i.7 "The gods have banded together;
i.8 The Shadday gods have established a council,
And they have said to [the goddess] Shagar:
'Sew up, close up the heavens with dense cloud,
That darkness exist there, not brilliance;
Obscurity and not clarity;
i.9 So that you instill dread in dense darkness.
And - never utter a sound again!'
i.10 It shall be that the swift and crane will shriek insult to the eagle,
And a nest of vultures shall cry out in response.
The stork, the young of the falcon and the owl,
i.11 The chicks of the heron, sparrow and cluster of eagles;
Pigeons and birds, [and fowl in the s]ky.
And a rod [shall flay the cat]tle;
Where there are ewes, a staff shall be brought.
Hares - eat together!
Free[ly feed], oh beasts [of the field]!
And [freely] drink, asses and hyenas!"
i.12 Heed the admonition, adversaries of Sha[gar-and-Ištar]!
... skilled diviner.
To skilled diviners shall one take you, and to an oracle;
i.14 To a perfumer of myrrh and a priestess.
Who covers his body with oil,
And rubs himself with olive oil.
To one bearing an offering in a horn;
i.14 One augurer after another, and yet another.
As one augurer broke away from his colleagues,
The strikers departed ...
i.15 They heard incantations from afar
...
Then disease was unleashed
i.16 And all beheld acts of distress.
Shagar-and-Ištar did not ...
i.17 The piglet [drove out] the leopard
And the ... drove out the young of the ...
... double offerings
And he beheld ...
Hoftijzer, J., and G. van der Kooij 1976. Aramaic Texts from Deir 'Alla, Leiden.
Tel Deir Alla (Succoth) ruins from 1700 B.C. at Tel Deir Alla, Jordan.
From circa 1550 B.C when an artificial platform was made to sometime after 1200 B.C. there was an independent sanctuary not belonging to the town. This sanctuary in the time of Balaam (concurrent with Moses) was home to Balaam the Diabolic false prophet.
Shadday is not the same as Hebrew Shaddai a proper name of the true God. Shadday and plural Shaddayin are from the Babylonian Sadu meaning steppe or plain or a mountain and is equivalent to shedim in Hebrew or devils/demons (see Deut 32:17 and Ps. 106:37) - hill demon gods and goddess in a plain, such as a river plain. Deir Alla is near the Jordan River and the Jabbok river. The Shadday goddess and the Shaddayin are the demon goddess and demon gods. The words in the Tel Deir 'Alla Inscription text connect to child murder sacrifice. Balaam and those with him practiced child murder sacrifice, especially in a philological sense related to, that is connected to Melkart/Hercules of Carthage, another prime example of child murder sacrifice, to gain power from Satan and to oppose the true God and His servant Moses.
Deuteronomy 32:17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.
Psalm 105:36 And served their idols, and it became a stumblingblock to them. 37 And they sacrificed their sons, and their daughters to devils. 38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Canaan. And the land was polluted with blood, 39 And was defiled with their works: and they went aside after their own inventions. 40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.
All three of these: Balaam and Jannes and Jambres - worshiped and used the Diabolic Triple Goddess (the Devil) to oppose the True God and His servant Moses.
Balaam and Jannes and Jambres worshiped and used the Diabolic Triple Goddess the Shadday goddess Asherah the Triple Goddess as Athirat, Astarte, Virgin Anath together and the Shadday gods (Shaddayin) and Ashtar - that is Ishtar/Isis - Ashtoreth/Asherah to oppose the True God and His servant Moses.
Tel Deir 'Alla Inscription in Deir 'Alla, Jordan
The text
i.1 The misfortunes of the Book of Balaam, son of Beor. A divine seer was he.
i.1 The gods came to him at night.
And he beheld a vision in accordance with El's utterance.
They said to Balaam, son of Beor:
"So will it be done, with naught surviving.
No one has seen [the likes of] what you have heard!"
i.5 Balaam arose on the morrow;
He summoned the heads of the assembly to him,
i.6 And for two days he fasted, and wept bitterly.
Then his intimates entered into his presence,
and they said to Balaam, son of Beor,
"Why do you fast, and why do you weep?"
i.7 Then he said to them: "Be seated, and I will relate to you what the Shadday gods have planned,
And go, see the acts of the god!"
i.7 "The gods have banded together;
i.8 The Shadday gods have established a council,
And they have said to [the goddess] Shagar:
'Sew up, close up the heavens with dense cloud,
That darkness exist there, not brilliance;
Obscurity and not clarity;
i.9 So that you instill dread in dense darkness.
And - never utter a sound again!'
i.10 It shall be that the swift and crane will shriek insult to the eagle,
And a nest of vultures shall cry out in response.
The stork, the young of the falcon and the owl,
i.11 The chicks of the heron, sparrow and cluster of eagles;
Pigeons and birds, [and fowl in the s]ky.
And a rod [shall flay the cat]tle;
Where there are ewes, a staff shall be brought.
Hares - eat together!
Free[ly feed], oh beasts [of the field]!
And [freely] drink, asses and hyenas!"
i.12 Heed the admonition, adversaries of Sha[gar-and-Ištar]!
... skilled diviner.
To skilled diviners shall one take you, and to an oracle;
i.14 To a perfumer of myrrh and a priestess.
Who covers his body with oil,
And rubs himself with olive oil.
To one bearing an offering in a horn;
i.14 One augurer after another, and yet another.
As one augurer broke away from his colleagues,
The strikers departed ...
i.15 They heard incantations from afar
...
Then disease was unleashed
i.16 And all beheld acts of distress.
Shagar-and-Ištar did not ...
i.17 The piglet [drove out] the leopard
And the ... drove out the young of the ...
... double offerings
And he beheld ...
Hoftijzer, J., and G. van der Kooij 1976. Aramaic Texts from Deir 'Alla, Leiden.
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| Tel Deir 'Alla Inscription |
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| Tel Deir 'Alla Inscription |
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| Tel Deir 'Alla Inscription |
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| Tel Deir 'Alla Inscription |
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| Tel Deir 'Alla Inscription |
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| Tel Deir Alla at Deir Alla, Jordan - home of Balaam, the false prophet who opposed God and Moses. Jannes and Jambres were said to be his disciples. In fact, all three opposed God and Moses by Diabolic syncretist pantheistic/polytheistic sorcery and were destroyed by God. |
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Tel Deir Alla (Succoth) ruins from 1700 B.C. at Tel Deir Alla, Jordan |
From circa 1550 B.C when an artificial platform was made to sometime after 1200 B.C. there was an independent sanctuary not belonging to the town. This sanctuary in the time of Balaam (concurrent with Moses) was home to Balaam the Diabolic false prophet.
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| Deir Alla, Jordan |
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Asherah as Shadday goddess, worshiped and used by Balaam for the worst sorcery of Satanic child murder sacrifice to the Devil to gain power; Asherah, the Almighty Triple Goddess of Canaan - the Canaanite version of Isis and Ashtoreth and the other Queen of Heaven goddesses. Baal was her consort and together they were a pagan male female god/goddess pair like all the rest like that throughout the ancient world - Tiamat/Marduk and Osirus/Isis and Zeus/Athena etc.
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| Hermetic Gnostic Judeomasonic pseudo Christian version of the above pagan goddesses and gods: Mary Queen and God Father Son King of heaven - syncretist male female god goddess Mediaeval Stockholm image |
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| Mary as Queen of Heaven mother of grown but reduced figure of Jesus Christ God the Son in her lap - Stockholm Historiska museet. This is a typical Isis-Horus pose from the ancient world; that shouldn't be allowed. The book in Christ's hand is the Bible, thereby indicating that He is the Word of God. True that Mary the virgin bore the Incarnate Word of God - she is the Theotokos, the one who bore God in the flesh, Christ Jesus, but Only God the Father bears forth from His Immortal Self the Word of God Who is the Logos, the Word of God, and the Son of God, Jesus Christ the Lord. The Father is the fountainhead of the Holy Trinity One Essence in Unity; the Son proceeds from the Father; the Holy Spirit proceeds from the Father and is given without measure to the Son and proceeds through the Son alone. |
Mary was Our Lord and Saviour Jesus Christ's earthly mother only - Jesus Christ born of an earthly mother by the Holy Spirit of His Heavenly Father, Our Only Lord and Saviour Jesus Christ who alone is to be worshiped in the flesh.
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